杂阿含第一经：观察五蕴无常，则生厌离
<p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;">（一）<p></p></span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"> 如是我闻<p></p></span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"> 一时。佛住舍卫国祇树给孤独园<p></p></span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"> 尔时。世尊告诸比丘。当观色无常。如是观者。则为正观。正观者。则生厌离。厌离者。喜贪尽。喜贪尽者。说心解脱<p></p></span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"> 如是观受．想．行．识无常。如是观者。则为正观。正观者。则生厌离。厌离者。喜贪尽。喜贪尽者。说心解脱<p></p></span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"> 如是。比丘。心解脱者。若欲自证。则能自证。我生已尽。梵行已立。所作已作。自知不受后有。如观无常。苦．空．非我亦复如是<p></p></span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"> 时。诸比丘闻佛所说。欢喜奉行。</span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"></span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"></span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"></span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;">翻译（转引淡然作品）</span></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"></span></p><span style="FONT-SIZE: 10pt; FONT-FAMILY: 宋体; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 0pt; mso-ansi-language: ZH-CN;"><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span style="FONT-FAMILY: 宋体; mso-hansi-font-family: "Times New Roman"; mso-ascii-font-family: "Times New Roman";"><font size="3">我是这麼听说的：</font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span style="FONT-FAMILY: 宋体; mso-hansi-font-family: "Times New Roman"; mso-ascii-font-family: "Times New Roman";"><font size="3"> 有一段时期，佛陀在舍卫国游化，住在祇树给孤独园裡。这一天，佛陀向比丘们开示道：「应当如实观察色身（色蕴）是无常的！这样的观察就是合於正见的禪观，能使行者生起厌离心，不再贪爱色身，使心意得到解脱。同理，也如实观察各种感受（受蕴）、各种认知暨分辨作用（想蕴）、各种出於意志的活动（行蕴）、各种知觉（识蕴）也都是无常的！这样的观察就是合於正见的禪观，能使行者厌离它们，断除对各种因缘和合而生起之精神现象的贪爱，从而使心意得到解脱。像这样，比丘们！从五取蕴（五受阴）的繫缚中解脱出来，就能依愿自行记说：『此生是长夜轮迴的终点，清净圣洁的梵行已坚立；完成了所有的行持，不会再受各种生存境界的羈绊。』如同观察五蕴无常一样，观察五蕴的本质是苦、非【我】，也是同样的道理。」</font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span style="FONT-FAMILY: 宋体; mso-hansi-font-family: "Times New Roman"; mso-ascii-font-family: "Times New Roman";"><font size="3"> 当时，比丘们听闻佛陀这番开示，都很高兴地信受奉行。</font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="3"><span style="FONT-FAMILY: 宋体; mso-hansi-font-family: "Times New Roman"; mso-ascii-font-family: "Times New Roman";"> 参考资料：汉译杂阿含第一经、英译巴利圣典</span><span lang="EN-US"><font face="Times New Roman">Samyutta-22</font></span><span style="FONT-FAMILY: 宋体; mso-hansi-font-family: "Times New Roman"; mso-ascii-font-family: "Times New Roman";">：</span><span lang="EN-US"><font face="Times New Roman">12</font></span><span style="FONT-FAMILY: 宋体; mso-hansi-font-family: "Times New Roman"; mso-ascii-font-family: "Times New Roman";">。</span></font></p><p class="MsoNormal" align="left" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: left; mso-layout-grid-align: none;"><p></p></p></span>