<p class="MsoNormal">这本书专门讨论 “见”，对应此段的如下</p><p class="MsoNormal"><br></p><p class="MsoNormal">The Notion of Ditthhi in Theravada Buddhism (Paul
Fuller,2005)</p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="font-family: 宋体;" lang="ZH-CN">章节：</span>The view
of Pakkuha Kaccayana</p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">The fourth wrong-view is the following:</p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">The seven elementary categories are neither made nor
ordered, neither caused nor constructed; they are barren, as firm as mountains,
as stable as pillars. The neither move nor develop; they do not injure one
another, and one has no effect on joy, or on the sorrow, or on the joy and
sorrow of another. What are the seven? The elementary category of the earth, of
water, of fire, and of air, and joy and sorrow, with life as the seventh. No
man slays or causes to slay, hears or causes to hear, knows or causes to know.
Even of a man cleaves another's head with a sharp sword, he does not take life,
the sword-cut passes between the seven elements. </p>
<span style="font-size: 12pt; font-family: "Times New Roman";"><br style="page-break-before: always;" clear="all">
</span>
<p class="MsoNormal">These views deny motion and change. All these views deny,
again, that actions have consequences.<span style=""> </span>Unlike
most of the other views, it is not a given a name, and is called the 'great
view'</p><p class="MsoNormal"><o:p> <br></o:p></p>
<p class="MsoNormal"><span style="font-family: 宋体;" lang="ZH-CN">（中间讨论了其它几处经文，好像也挺重要。此</span>pdf<span style="font-family: 宋体;" lang="ZH-CN">文档全不能拷贝，懒得敲了，略，）以下是作者小结</span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">All these wrong-views share at least part of the following:
barren, as firm as a mountain, as stable as a pillar. </p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="font-family: 宋体;" lang="ZH-CN">下面是第四种错误知见：</span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="font-family: 宋体;" lang="ZH-CN">有七种基本种类，既不能被制造，也不能被安排；既不能被引发，也不能被建构；它们是不可动摇的，和山一样坚实，象柱一样稳固。它们不移动，也不发展；它们彼此不损害，</span><span style="font-family: 宋体;" lang="ZH-CN">不互为是福、或者是恶，或者是福与恶。什么是这七种种类呢？它们是：地、水、火、风、乐、苦、命。</span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="font-family: 宋体;" lang="ZH-CN">没有人杀害，或引起杀害；没有人听见，也没有被听者；没有什么人认知，或引起认知。甚至当一个人用利剑辟开另一个人的头颅，也不能伤其性命，因为刀锋只是从</span><span style="font-family: 宋体;" lang="ZH-CN">七种间穿梭而过。</span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="font-family: 宋体;" lang="ZH-CN">这些错误知见都否认事物的运动与改变。都否认，反对造作会引发结果。和其它大多数的见解不同，以上这种错误见解没有被命名，我们称它为“大见”。</span></p>
<p class="MsoNormal">………..</p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="font-family: 宋体;" lang="ZH-CN">小</span><span style="font-family: 宋体;" lang="ZH-CN">结</span><span style="font-family: 宋体;" lang="ZH-CN">：所有这些错误见解都拥有一个共同点：认为事物是不动的，象山一样坚实，象柱一样稳固。</span></p>
