查看完整版本: “佛教基础知识有奖问答”试题（21）

“佛教基础知识有奖问答”试题（21）

<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">1.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">佛陀临终时<SPAN lang=EN-US>,</SPAN>应阿难之问<SPAN lang=EN-US>,</SPAN>嘱咐我们要依止何法？并以何经为师？<SPAN lang=EN-US><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>应依止四念处<SPAN lang=EN-US>,</SPAN>并以《解脱戒经》为师。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>佛将入灭时，阿难悲叹呜咽，举体烦闷。时阿泥楼豆安慰阿难曰：如来灭度时至，汝依我语，咨启四问。阿难从教问佛，佛答之。一问：佛灭度后，恶性车匿比丘，云何共住？佛答：车匿比丘，其性鄙恶，我灭度后，如梵天法可治。若心调伏，应教那陀迦旃延经，即当得道。二问：佛灭度后，我等以何为师？佛答：解脱戒经是汝等大师，戒经说身业口业，应如量行。三问：佛灭度后，我等依何法住？佛答：若现在，若灭后，应依止四念处，余不依止。四问：一切经首当安何等语？佛答：一切经初当安如是我闻，一时佛在某方某国土某处与某等大众俱。<SPAN lang=EN-US>(</SPAN>见后分《涅槃经》上<SPAN lang=EN-US>)<o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">2.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">有两种人能无师自证而获得解脱<SPAN lang=EN-US>,</SPAN>请问是哪两种<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>佛和辟支佛。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">3. </SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《维摩诘经》谓<SPAN lang=EN-US>,</SPAN>维摩诘菩萨来自于哪个世界<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>妙喜世界。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>: </SPAN>《维摩经<SPAN lang=EN-US>.</SPAN>见阿閦佛国品》曰：‘佛告舍利弗：有国名妙喜，佛号无动，是维摩诘于彼国没而来生此。’<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">4.</SPAN></B><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体"> </SPAN><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《中阿含<SPAN lang=EN-US>.</SPAN>卷七》谓老苦有两种<SPAN lang=EN-US>,</SPAN>请问是哪两种<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>增长苦<SPAN lang=EN-US>,</SPAN>坏灭苦。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">5.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">十二因缘中<SPAN lang=EN-US>,</SPAN>属于惑和业的分别是什么<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>三惑<SPAN lang=EN-US>:</SPAN>无明<SPAN lang=EN-US>,</SPAN>爱<SPAN lang=EN-US>,</SPAN>取。二业<SPAN lang=EN-US>:</SPAN>行<SPAN lang=EN-US>,</SPAN>有。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">6.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《俱舍论》卷四中<SPAN lang=EN-US>,</SPAN>是怎么来描述“心<SPAN lang=EN-US>,</SPAN>意<SPAN lang=EN-US>,</SPAN>识”的<SPAN lang=EN-US>?(</SPAN>要求引中原句<SPAN lang=EN-US>,</SPAN>本题<SPAN lang=EN-US>2000</SPAN>分<SPAN lang=EN-US>)<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>集起故名心<SPAN lang=EN-US>,</SPAN>思量故名意<SPAN lang=EN-US>,</SPAN>了别故名识。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">7.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">善财童子五十三参中<SPAN lang=EN-US>,</SPAN>为其解说“菩萨幻住解脱”的是哪两位善知识<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>德生童子<SPAN lang=EN-US>,</SPAN>有德童女<SPAN lang=EN-US>(</SPAN>第<SPAN lang=EN-US>50</SPAN>参<SPAN lang=EN-US>)</SPAN>。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">8.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">十二因缘中<SPAN lang=EN-US>,</SPAN>属于“现在三因”是哪三项<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>爱、取、有。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">9.</SPAN></B><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体"> </SPAN><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《金刚经》名句<SPAN lang=EN-US>:</SPAN>“如来者<SPAN lang=EN-US>,</SPAN>无所从来<SPAN lang=EN-US>,</SPAN>亦无所去<SPAN lang=EN-US>,</SPAN>故名如来”出自该经哪一分<SPAN lang=EN-US>?(</SPAN>要求答出分名序数<SPAN lang=EN-US>)<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>威仪寂静分第二十九。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">10.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">天台宗把“惑”分成了哪几种<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>见思惑、尘沙惑、无明惑。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>见思惑中的见惑是知见上的迷惑错误，如身见边见等五不正见是，思惑是思想上的迷惑错误，如贪嗔痴慢疑等五烦恼是，声闻缘觉行人若断了此二惑，即能证得阿罗汉果，出离三界；尘沙惑是菩萨的惑，菩萨化度众生，如果不通达如尘如沙的无量法门，则不能完成教化众生的事业，故名尘沙惑；无明惑系根本无明，能障蔽中道实相之理，断尽即成佛。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>

<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">11.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">我国的两大宗派<SPAN lang=EN-US>,</SPAN>俱有“如来不断性恶，一阐提不断性善”之学说，请问是哪两个宗派<SPAN lang=EN-US>?<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>天台宗、华严宗。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>性善性恶学说<SPAN lang=EN-US>:</SPAN>佛陀断尽修恶唯存性恶，一阐提断尽修善而唯存性善。性善性恶永不丧失。佛不断性恶，若受慈善根力之薰习，可成为至阿鼻地狱教化众生之自在作用；一阐提不断性善，故遇缘则得发善。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">12.</SPAN></B><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体"> </SPAN><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《清净道论》是南传佛教要典<SPAN lang=EN-US>,</SPAN>该论共分几品？是以哪三大主题次第叙述的<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:23</SPAN>品<SPAN lang=EN-US>,</SPAN>戒、定、慧三大主题。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">13.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">玄奘法师西行求法<SPAN lang=EN-US>,</SPAN>其最主要的是求取一部佛法论著<SPAN lang=EN-US>,</SPAN>请问是哪一部论著<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>: </SPAN>《瑜伽师地论》。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">14.</SPAN></B><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体"> </SPAN><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《妙法莲华经<SPAN lang=EN-US>.</SPAN>安乐行品》中的髻珠之喻<SPAN lang=EN-US>,</SPAN>髻比喻什么？珠比喻什么？<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>髻，比喻二乘权教；珠，比喻一乘实理。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>髻珠喻，又作顶珠喻。出自安乐行品。髻珠，指轮王髻中之珠。轮王，比喻如来；髻，比喻二乘权教；珠，比喻一乘实理。珠在髻中，犹如实理为权所隐。此谓如来于法华会上开权显实，授记二乘而得作佛，犹如轮王解髻中之珠，以与功臣。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">15.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">曹洞宗第二祖<SPAN lang=EN-US>,</SPAN>本寂禅师<SPAN lang=EN-US>,</SPAN>以《四禁颂》<SPAN lang=EN-US>:</SPAN>“莫行心处路，不挂本来衣，何须正恁么，切忌未生时”。显示学人修道之理想方法<SPAN lang=EN-US>,</SPAN>这是一个什么公案？<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>曹山四禁。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>四禁即：莫行、不挂、何须、切忌四个否定禁止语句。‘莫行心处路，不挂本来衣，何须正恁么，切忌未生时。’<SPAN lang=EN-US>(</SPAN>一<SPAN lang=EN-US>)</SPAN>莫行心处路，心处路为意识的，追求意识之形成，是为常识，放弃之即为修道者之修道处。<SPAN lang=EN-US>(</SPAN>二<SPAN lang=EN-US>)</SPAN>不挂本来衣，指本来衣物不须特意收藏，比喻修道者停止本来面目之追求，即为本来面目。<SPAN lang=EN-US>(</SPAN>三<SPAN lang=EN-US>)</SPAN>何须正恁么，指特殊之物并非真实。<SPAN lang=EN-US>(</SPAN>四<SPAN lang=EN-US>)</SPAN>切忌未生时，若有未生，必有现生、既生，若唯有现在方是绝对，则不应有如此区别，故谓‘切忌’。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">16.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">梵语<SPAN lang=EN-US>bodhi-sattva</SPAN>的音译和意译分别是什么<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>菩提萨埵<SPAN lang=EN-US>,</SPAN>又作菩提索多、冒地萨怛缚，或菩萨<SPAN lang=EN-US>,</SPAN>扶萨。意译作道众生、觉有情、大觉有情、道心众生。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">17. </SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《大智度论》谓菩萨必具二心<SPAN lang=EN-US>,</SPAN>是哪二心<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>大慈心、大悲心。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>: </SPAN>一大慈心慈名爱念。即与乐之心也。谓菩萨爱念一切众生。常求乐事。随彼所求而饶益之。是名大慈心。二大悲心悲名愍伤。即拔苦之心也。谓菩萨愍念一切众生。受种种苦。常怀悲心。拯救济拔。令其得脱。是名大悲心。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">18.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">“文殊问疾”的典故出自哪部经<SPAN lang=EN-US>?</SPAN>出自于该经的第几品<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>: </SPAN>《维摩诘经》<SPAN lang=EN-US>,</SPAN>第五品。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">19.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">被称为“中观宗”是哪个宗派<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>三论宗。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">20.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">我国四大译经家之一<SPAN lang=EN-US>,</SPAN>任东晋时龟玆国师的<SPAN lang=EN-US>,</SPAN>是哪位高僧？<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>鸠摩罗什。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>