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<P><EM><FONT color=#000000>初级道友</FONT></EM></P>
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<DT>积分 </DT>
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<DD>2110 </DD>
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<DD>850 点 </DD>
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<DD>2005-10-16 </DD>
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<LI class=space><A title=zaijiaren的个人空间 href="http://bbs.fjnet.com/space.php?uid=269072" target=_blank><FONT color=#0000ff>个人空间</FONT></A> </LI>
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<DIV class=postinfo><STRONG id=postnum_90563 title=复制帖子链接到剪贴板 onclick="setcopy('http://bbs.fjnet.com/viewthread.php?tid=158685&page=1&fromuid=79244#pid90563', '帖子链接已经复制到剪贴板')">1<SUP><STRONG>#</STRONG></SUP></STRONG> <EM onclick="$('postmessage_90563').className='t_bigfont'">大</EM> <EM onclick="$('postmessage_90563').className='t_msgfont'">中</EM> <EM onclick="$('postmessage_90563').className='t_smallfont'">小</EM> 发表于 2008-2-7 14:26 <A href="http://bbs.fjnet.com/viewthread.php?tid=158685&page=1&authorid=269072"><FONT color=#0000ff>只看该作者</FONT></A> </DIV>
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<H2>善观之"奇"与"不奇"</H2>
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<DIV class=t_msgfont id=postmessage_90563>奇 一:淫心炽盛[看见白骨也风流],却:不修不净观 二:嗔心强烈[不管是否承认,语言的"不逊"通常是由于内心的嗔恨使然],却:不修慈[甚至看不起慈观]. 不奇 <FONT color=red>娶了漂亮老婆,又于如狼似虎之年.如修不净观,多么煞风景.所以才<FONT size=5>热衷什么"梵行外道""在家正见""<STRONG><FONT size=6>五欲初果</FONT></STRONG>".</FONT>把经典做有利与自己的倾向性解释.</FONT>并暗示自己多么的与众不同[例举:在家成为享受五欲的正见初果需要深厚的宿世菠萝蜜和今世的精勤努力,其成就者极少,但善观一再暗示自己就是.并尽力贬低出家梵行者.又如在台湾<SPAN class=t_tag onclick=tagshow(event) href="tag.php?name=%C2%DB%CC%B3">论坛</SPAN>，善观暗示自己有独觉根性.等等]. 以牙换牙,以血还血.虽与<SPAN class=t_tag onclick=tagshow(event) href="tag.php?name=%B7%F0%BD%CC">佛教</SPAN>价值观相悖.但却与普通人内心烦恼相符.这个时候修慈.岂不"矮人三分"?也正是这种扭曲的"尊严观[从<SPAN class=t_tag onclick=tagshow(event) href="tag.php?name=%B7%F0%BD%CC">佛教</SPAN>立场看]".才会发生:打者还打,骂者还骂.嗔者还嗔的"毫不退缩"的"善观风格".当然,这是略述,善观风格远不止与此.很多根本没惹他的,他也主动进攻[如对葛印卡,马哈西].当然,这些行为外面有个漂亮外衣:合情合理的批判,佛法不讲人情............. 以上所说可能有助于一些人更客观的看待善观,也可能有助与对善观的"除魅化".这是我写此的唯一理由.</DIV></DIV>
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<P>你既然批判我热衷于“五欲初果”，不就是含有初果不可以有五欲的意思么？</P></DIV>