查看完整版本: “佛教基础知识有奖问答”试题（25）

清袂 2008-4-8 14:09

“佛教基础知识有奖问答”试题（25）

<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">1.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">佛号“正遍知”<SPAN lang=EN-US>,</SPAN>请问如何解释“正遍知”的含义？<SPAN lang=EN-US><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>真正遍知一切法。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">2.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">向饿鬼布施时称诵的七如来中<SPAN lang=EN-US>,</SPAN>哪个如来名号即是毗卢遮那佛的别称？<SPAN lang=EN-US>(</SPAN>每人限答一次<SPAN lang=EN-US>)<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>广博身如来。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">3.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《法华经<SPAN lang=EN-US>.</SPAN>法师品》中称如来衣<SPAN lang=EN-US>(</SPAN>袈裟<SPAN lang=EN-US>)</SPAN>为什么衣？<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>忍辱衣。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">4.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">四圣谛中<SPAN lang=EN-US>,</SPAN>什么是轮回之果？<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>苦谛。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">5.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">十二因缘中<SPAN lang=EN-US>,</SPAN>“爱”缘何而生<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>受。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体"><o:p></o:p></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">6.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《法华经<SPAN lang=EN-US>.</SPAN>譬喻品》中有个“火宅喻”<SPAN lang=EN-US>,</SPAN>请问“火”和“宅”各比喻什么？<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>喻五浊、八苦为火，三界为宅。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">7.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">梵语<SPAN lang=EN-US>s/i^la(</SPAN>音<SPAN lang=EN-US>),</SPAN>音译为“尸罗”<SPAN lang=EN-US>,</SPAN>通常意译为什么？<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>戒行。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">8.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">三十七道品<SPAN lang=EN-US>(</SPAN>包含四念处、四正勤、四如意足、五根、五力、七菩提分、八正道分<SPAN lang=EN-US>),</SPAN>前述门类中和精进相关的门类有哪些<SPAN lang=EN-US>?(</SPAN>本题<SPAN lang=EN-US>2000</SPAN>分<SPAN lang=EN-US>)<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>四正勤、五根、五力、七菩提分、八正道分。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">9.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">法相宗立宗所依据之主要经论<SPAN lang=EN-US>,</SPAN>合起来称为什么<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>六经十一论。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">10.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">六经十一论中<SPAN lang=EN-US>,</SPAN>有些由于并未传译到我国<SPAN lang=EN-US>,</SPAN>故这“六经十一论”传到我国的<SPAN lang=EN-US>,</SPAN>有几经几论<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>三经十论。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>

清袂 2008-4-8 14:10

<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">11.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">我国法相宗的主要理论依据<SPAN lang=EN-US>,</SPAN>在六经十一论之外<SPAN lang=EN-US>,</SPAN>还有一部重要的论典<SPAN lang=EN-US>,</SPAN>请问是哪部<SPAN lang=EN-US>?<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>《成唯识论》<SPAN lang=EN-US>(</SPAN>又称唯识论、净唯识论<SPAN lang=EN-US>)</SPAN>。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">12.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《成唯识论》是谁所译？<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>玄奘法师。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">13.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《法华经》中哪位菩萨的前世<SPAN lang=EN-US>,</SPAN>于日月净明德如来塔前<SPAN lang=EN-US>,</SPAN>燃臂供佛？<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>药王菩萨。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">14.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《首楞严经<SPAN lang=EN-US>.</SPAN>卷九》<SPAN lang=EN-US>:</SPAN>“识性不动，以灭穷研，于无尽中，发宣尽性。如存不存，若尽非尽”说的是哪一类的众生？<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>非想非非想天。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">15.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《俱舍论<SPAN lang=EN-US>.</SPAN>卷三》谓<SPAN lang=EN-US>,</SPAN>无漏根有哪几种<SPAN lang=EN-US>?(</SPAN>本题<SPAN lang=EN-US>2000</SPAN>分<SPAN lang=EN-US>)<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>未知当知根、已知根、具知根。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>一、未知当知根，此九根之在见道者。在于见道，欲知所未曾知之四谛之理而行动者，谓之未知当知。二、已知根，彼九根之在修道者。在于修道，虽已知了四谛之理，而更为断所余之烦恼，于彼四谛之境数数了知者，名为已知。三、具知根，彼九根之在无学道者，在于无学道，己知为知了四谛之理，具有其知，故名为具知。此三根皆无漏也。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">16.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">中观派的理论基础是龙树菩萨的哪部论典<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>《中论》<SPAN lang=EN-US>(</SPAN>又称《中观论》或《正观论》<SPAN lang=EN-US>)</SPAN>。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体"><o:p>&nbsp;</o:p></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">17.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">所谓的“三论宗”是以哪三部论典来作为基本理论基础的<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>《中论》、《百论》、《十二门论》。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">18.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">梵呗《佛宝赞》第一句是什么<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>佛宝赞无穷。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">19.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">汉地寺院中<SPAN lang=EN-US>,</SPAN>晚课《礼佛大忏悔文》后<SPAN lang=EN-US>,</SPAN>接下去是什么仪轨？（要求答出全称<SPAN lang=EN-US>)<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>蒙山施食仪。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">20.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">是谁于四川蒙山，为普济幽灵，集瑜伽焰口及密宗诸部，而辑成“蒙山施食仪”<SPAN lang=EN-US>,</SPAN>成为佛门必备课诵仪轨<SPAN lang=EN-US>.(</SPAN>本题<SPAN lang=EN-US>2000</SPAN>分<SPAN lang=EN-US>)<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答<SPAN lang=EN-US>:</SPAN>不动上师<SPAN lang=EN-US>(</SPAN>天竺人<SPAN lang=EN-US>,</SPAN>梵名阿闪撇干资罗<SPAN lang=EN-US>,</SPAN>人称甘露大师<SPAN lang=EN-US>)</SPAN>。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>不动上师<SPAN lang=EN-US>, </SPAN>宋代僧。天竺人，梵名阿闪撇干资罗。通显密、性相之学。初至西夏，止于护国寺，传译密部经典，人称金刚上师。后迁至四川蒙山（今名山县境）。依唐代金刚智瑜伽施食仪轨，重译之，称为瑜伽焰口。又演为小施食法，号甘露法，又称蒙山施食法。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
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查看完整版本: “佛教基础知识有奖问答”试题（25）