查看完整版本: “佛教基础知识有奖问答”试题（26）

清袂 2008-4-11 09:30

“佛教基础知识有奖问答”试题（26）

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<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN><STRONG>1.名句<SPAN lang=EN-US>:</SPAN>‘佛于初夜成最正觉及末后夜，于其中间有所言说尽皆如实，故名如来。复次，如来所说如事，事如所说，故名如来。’出自哪部经<SPAN lang=EN-US>?<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></STRONG></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>长阿含卷十二清净经。</SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体"></SPAN><SPAN><STRONG>2.佛号善逝<SPAN lang=EN-US>,</SPAN>《大乘义章<SPAN lang=EN-US>.</SPAN>二十》用两个字解释了<SPAN lang=EN-US>"</SPAN>善逝<SPAN lang=EN-US>",</SPAN>请问是哪两个字<SPAN lang=EN-US>?<o:p></o:p></SPAN></STRONG></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>好去。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN><STRONG>3.“舍多提婆摩菟舍喃”意译为什么<SPAN lang=EN-US>?<o:p></o:p></SPAN></STRONG></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>天人师<SPAN lang=EN-US>.<o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN><STRONG>4.四圣谛中<SPAN lang=EN-US>,</SPAN>什么是轮回之因<SPAN lang=EN-US>?<o:p></o:p></SPAN></STRONG></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>集。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN><STRONG>5.十二因缘中<SPAN lang=EN-US>,</SPAN>“有”缘何而生<SPAN lang=EN-US>?<o:p></o:p></SPAN></STRONG></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>取。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN><STRONG>6.入灭后以本愿为全身舍利。诸佛说《法华经》，必于其前出现的<SPAN lang=EN-US>,</SPAN>是哪一位佛<SPAN lang=EN-US>?<o:p></o:p></SPAN></STRONG></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>多宝佛。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN><STRONG>7.多宝是哪个世界的故教主<SPAN lang=EN-US>?<o:p></o:p></SPAN></STRONG></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>东方宝净世界。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN><STRONG>8.《法华经<SPAN lang=EN-US>.</SPAN>如来寿量品》中有个<SPAN lang=EN-US>"</SPAN>医子喻<SPAN lang=EN-US>",</SPAN>请问<SPAN lang=EN-US>"</SPAN>医<SPAN lang=EN-US>"</SPAN>和<SPAN lang=EN-US>"</SPAN>子<SPAN lang=EN-US>"</SPAN>各比喻什么<SPAN lang=EN-US>?<o:p></o:p></SPAN></STRONG></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>医喻如来<SPAN lang=EN-US>,</SPAN>子喻三乘弟子。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>医子喻<SPAN lang=EN-US>:</SPAN>出自〈如来寿量品〉。医喻如来，子喻三乘之人。谓诸子无知误饮毒药，心遂狂乱。父设方便，令服妙药以治其病。此喻三乘之人信受权教，不得正道。如来设诸方便，令服大乘法药，速除苦恼，无复众患。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN><STRONG>9.梵语<SPAN lang=EN-US>sama^dhi(</SPAN>音<SPAN lang=EN-US>)</SPAN>通常音译为什么<SPAN lang=EN-US>?</SPAN>意译为什么<SPAN lang=EN-US>?<o:p></o:p></SPAN></STRONG></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>音译<SPAN lang=EN-US>:</SPAN>三摩地、三昧；意译<SPAN lang=EN-US>:</SPAN>定。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN><STRONG>10.&lt;&lt;六祖坛经<SPAN lang=EN-US>.</SPAN>妙行品<SPAN lang=EN-US>&gt;&gt;</SPAN>中<SPAN lang=EN-US>,</SPAN>是怎么来说明“禅定”之义的<SPAN lang=EN-US>?(</SPAN>要求引用原句<SPAN lang=EN-US>,</SPAN>本题<SPAN lang=EN-US>2000</SPAN>分<SPAN lang=EN-US>)<o:p></o:p></SPAN></STRONG></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>外离相为禅；内不乱为定。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
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清袂 2008-4-11 09:33

<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">11.&lt;&lt;</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">法华经<SPAN lang=EN-US>.</SPAN>法师品<SPAN lang=EN-US>&gt;&gt;</SPAN>，佛谓药王菩萨<SPAN lang=EN-US>,</SPAN>末世弘通妙经有三种法则<SPAN lang=EN-US>,</SPAN>请问是哪三种<SPAN lang=EN-US>?</SPAN>合起来称为什么<SPAN lang=EN-US>?(</SPAN>本题<SPAN lang=EN-US>3000</SPAN>分<SPAN lang=EN-US>)<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>一、慈悲室；二、忍辱衣；三、法空座。<SPAN lang=EN-US>(</SPAN>只要答出慈悲忍辱法空三法即可<SPAN lang=EN-US>)</SPAN>合起来称为<SPAN lang=EN-US>:</SPAN>三轨弘经。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>法华经法师品，谓佛对药王菩萨，示三轨之弘经。是为末世弘通妙经之三种法则。复为真性等三轨之法门。故名为三轨之弘经。一、慈悲室，言弘经之人宜先住于大慈悲之心也。二、忍辱衣，言弘经之人宜被忍辱之衣，堪任一切众生之恶障也。三、法空座，言弘经之人宜住于第一义空之理也。以大慈使一切众生安乐者，为资成轨。柔和伏嗔者，为观照轨。坐于第一义空之座者，是为真性轨。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">12.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">持戒<SPAN lang=EN-US>,</SPAN>能防过止恶<SPAN lang=EN-US>.</SPAN>持解有四重意义<SPAN lang=EN-US>,</SPAN>请问是哪四重<SPAN lang=EN-US>?(</SPAN>本题<SPAN lang=EN-US>2000</SPAN>分<SPAN lang=EN-US>)<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>清凉、安稳、安静、寂灭四义。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>尸罗四义<SPAN lang=EN-US>: </SPAN>尸罗，为防过止恶之意。其四义即：<SPAN lang=EN-US>(</SPAN>一<SPAN lang=EN-US>)</SPAN>清凉之义，乃远离内心之热恼忧苦，令其安适。<SPAN lang=EN-US>(</SPAN>二<SPAN lang=EN-US>)</SPAN>安稳之义，能为他世安乐之因。<SPAN lang=EN-US>(</SPAN>三<SPAN lang=EN-US>)</SPAN>安静之义，能建立止观。<SPAN lang=EN-US>(</SPAN>四<SPAN lang=EN-US>)</SPAN>寂灭之义，能为得涅槃之乐因。此等诸义，皆就戒之功用所转释而来。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">13.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">据<SPAN lang=EN-US>&lt;&lt;</SPAN>摩登伽经<SPAN lang=EN-US>&gt;&gt;</SPAN>载<SPAN lang=EN-US>,</SPAN>二种人咒术不能加<SPAN lang=EN-US>,</SPAN>是哪两种<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>一<SPAN lang=EN-US>,</SPAN>断欲之人；二<SPAN lang=EN-US>,</SPAN>死人。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:</SPAN>据《摩登伽经》载，摩登伽女心染着于阿难，请母以咒术致之，其母告之，世间有二种人，为咒术所不能加者，即：<SPAN lang=EN-US>(</SPAN>一<SPAN lang=EN-US>)</SPAN>断欲之人<SPAN lang=EN-US>:</SPAN>指人断欲，必自持戒，正念坚定，立行端方，为神所呵护，妖邪莫能挠害，故咒术不能加之。<SPAN lang=EN-US>(</SPAN>二<SPAN lang=EN-US>)</SPAN>死人<SPAN lang=EN-US>:</SPAN>指人既死，识依业转，随处受形，且寿夭有限，死不复生，故咒术亦不能加彼。 <SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">14.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">据《北本涅槃经<SPAN lang=EN-US>.</SPAN>卷十二》载<SPAN lang=EN-US>,</SPAN>人死亡<SPAN lang=EN-US>,</SPAN>分为两类<SPAN lang=EN-US>,</SPAN>是哪两类<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>命尽死<SPAN lang=EN-US>,</SPAN>外缘死。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:(</SPAN>一<SPAN lang=EN-US>)</SPAN>命尽死，谓全其天命而死者。又分为三，即命尽非是福尽、福尽非是命尽、福命俱尽等。<SPAN lang=EN-US>(</SPAN>二<SPAN lang=EN-US>)</SPAN>外缘死，非顺天命，自杀或被杀害之横死者。亦有三，即非分自害死、横为他死、俱死等。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">15.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">经典之序，有通序、别序二种。通序、别序又分别称为什么序<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>证信序<SPAN lang=EN-US>,</SPAN>发起序。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">16.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">据《大智度论<SPAN lang=EN-US>.</SPAN>卷九十一》载<SPAN lang=EN-US>,</SPAN>破戒之人分为两类<SPAN lang=EN-US>,</SPAN>请问是哪两类<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>因缘不具足破戒、因缘具足破戒。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">说明<SPAN lang=EN-US>:(</SPAN>一<SPAN lang=EN-US>)</SPAN>贫穷之人，衣食之缘不能具足，因而心生偷盗，即破于戒，此称因缘不具足破戒。<SPAN lang=EN-US>(</SPAN>二<SPAN lang=EN-US>)</SPAN>若人衣食之缘具足，以心习恶，故好行恶事，毁犯禁戒，此称因缘具足破戒。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">17.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">《大乘起信论》谓<SPAN lang=EN-US>,</SPAN>有哪几种<SPAN lang=EN-US>"</SPAN>我见<SPAN lang=EN-US>"?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>人我见<SPAN lang=EN-US>,</SPAN>法我见。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">18.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">“命根”通常被称为什么<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>寿命。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">19.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">“忏悔众等三世罪<SPAN lang=EN-US>,</SPAN>愿祈福寿绵长”是哪个梵呗中的句子<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>《药师赞》。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">20.</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">晋代<SPAN lang=EN-US>,</SPAN>儒者陶渊明与道士陆修静相携访问在庐山修行之高僧慧远，归途中三人谈笑而行，送客之慧远不觉间跨越其自我禁足之界线，三人因之相视大笑<SPAN lang=EN-US>.</SPAN>后世视之为儒释道三教亲和之象征<SPAN lang=EN-US>.</SPAN>这个典故叫什么<SPAN lang=EN-US>?<o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 6pt 0cm 0pt; mso-para-margin-top: .5gd"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 宋体">答案<SPAN lang=EN-US>:</SPAN>虎溪三笑。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></P>
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查看完整版本: “佛教基础知识有奖问答”试题（26）