转：四种念佛反显持名最胜
<P class=MsoPlainText style="MARGIN: 0cm 0cm 0pt; LAYOUT-GRID-MODE: char; LINE-HEIGHT: 20pt; mso-line-height-rule: exactly; mso-layout-grid-align: none"><SPAN style="FONT-SIZE: 15pt; FONT-FAMILY: 黑体; mso-hansi-font-family: 宋体; mso-bidi-font-family: 宋体">四种念佛反显持名最胜<SPAN lang=EN-US><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></SPAN></P>
<P class=MsoPlainText style="MARGIN: 0cm 0cm 0pt; LAYOUT-GRID-MODE: char; LINE-HEIGHT: 20pt; mso-line-height-rule: exactly; mso-layout-grid-align: none"><FONT face=宋体><SPAN lang=EN-US style="FONT-SIZE: 14pt; mso-hansi-font-family: 宋体; mso-bidi-font-family: 宋体"><SPAN style="mso-spacerun: yes"> </SPAN></SPAN><SPAN style="FONT-SIZE: 14pt; mso-hansi-font-family: 宋体; mso-bidi-font-family: 宋体">我们知道，念佛有四种念法，一般认为最高境界是实相念佛，其次是观想念佛，再次是观像念佛，最后是称名念佛。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></FONT></P>
<P class=MsoPlainText style="MARGIN: 0cm 0cm 0pt; LAYOUT-GRID-MODE: char; LINE-HEIGHT: 20pt; mso-line-height-rule: exactly; mso-layout-grid-align: none"><FONT face=宋体><SPAN lang=EN-US style="FONT-SIZE: 14pt; mso-hansi-font-family: 宋体; mso-bidi-font-family: 宋体"><SPAN style="mso-spacerun: yes"> </SPAN></SPAN><SPAN style="FONT-SIZE: 14pt; mso-hansi-font-family: 宋体; mso-bidi-font-family: 宋体">这是依圣道法门的教理来分判的，如果依净土法门来讲，这种分判是错误的，刚好是相反的。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></FONT></P>
<P class=MsoPlainText style="MARGIN: 0cm 0cm 0pt; LAYOUT-GRID-MODE: char; LINE-HEIGHT: 20pt; mso-line-height-rule: exactly; mso-layout-grid-align: none"><SPAN lang=EN-US style="FONT-SIZE: 14pt; mso-hansi-font-family: 宋体; mso-bidi-font-family: 宋体"><SPAN style="mso-spacerun: yes"><FONT face=宋体> </FONT></SPAN></SPAN><SPAN style="FONT-SIZE: 14pt; FONT-FAMILY: 黑体; mso-hansi-font-family: 宋体; mso-bidi-font-family: 宋体">真正最高的境界，而又最容易、最简单、最安全，每个人都能做到的，就是称名，就是持名念佛。</SPAN><SPAN style="FONT-SIZE: 14pt; mso-hansi-font-family: 宋体; mso-bidi-font-family: 宋体"><FONT face=宋体>既不是观像、观想，更不是实相念佛，正好相反。<SPAN lang=EN-US><o:p></o:p></SPAN></FONT></SPAN></P>
<P class=MsoPlainText style="MARGIN: 0cm 0cm 0pt; LAYOUT-GRID-MODE: char; LINE-HEIGHT: 20pt; mso-line-height-rule: exactly; mso-layout-grid-align: none"><FONT face=宋体><SPAN lang=EN-US style="FONT-SIZE: 14pt; mso-hansi-font-family: 宋体; mso-bidi-font-family: 宋体"><SPAN style="mso-spacerun: yes"> </SPAN></SPAN><SPAN style="FONT-SIZE: 14pt; mso-hansi-font-family: 宋体; mso-bidi-font-family: 宋体">因为，就像这部《观无量寿经》，如果释迦牟尼佛的本意是为了让众生作定观，入定，进入禅定三昧，去观想佛身、观想极乐世界的话，那么，“流通文”就不是说“持无量寿佛名”，应该说是：观无量寿佛身。可是释迦牟尼佛不说“观无量寿佛身”，而是“持无量寿佛名”，意义非常明显，前面所讲的是一种方便接引。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></FONT></P>
