寂而常照 2008-9-4 17:29
三根普被,利钝全收(摘自阿弥陀经要解略注)
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">净土一法,三根普被,利钝全收。但称名者,无不摄取。若论摄机之普,唯此一法,最为广大。法界有情,统摄无遗。如《大经》言:「地狱鬼畜生,亦生我刹中。」《要解》亦处处彰净土摄受之机广大无边,言:</SPAN></FONT><FONT face=宋体 size=2>一、十方天人、八部修罗、人非人等,无不与会,无非净土法门所摄之机也</FONT><FONT face=宋体 size=2>二、普摄十方三世一切凡圣,令往生也。</FONT><FONT face=宋体 size=2>三、极乐摄法界机。</FONT><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">观此,可知净土一法「收机最广」矣。欲明净土摄机之普,若旁参诸祖师之言,更易明了弥陀之广大悲心。</SPAN><SPAN lang=EN-US style="mso-fareast-language: ZH-CN"><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></FONT></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">法照禅师言:</SPAN><SPAN lang=EN-US style="mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>彼佛因中立弘誓,闻名念我总迎来。</FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>不简贫穷将富贵,不简下智与高才,</FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>不简多闻持净戒,不简破戒罪根深,</FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>但使回心多念佛,能令瓦砾变成金。</FONT></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">莲池大师言:</SPAN><SPAN lang=EN-US style="mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>大众者:诸天而下,人及修罗,尽六道一切众生也。</FONT><FONT face=宋体 size=2>诸余法门:高之则下机绝分,卑之则不被上根。</FONT><FONT face=宋体 size=2>唯此一法:上下兼收。可谓万病愈于阿伽,千器成于巨冶。岂不慈门广大,普度无遗?</FONT><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">又言:</SPAN><SPAN lang=EN-US style="mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>净土法门,一切收摄。如大本云:其上辈者,舍家离俗,而作沙门;亦有不舍家离俗者。即出家五众、在家二众也。但念佛者,俱得往生,是通缁素。</FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>又莲分九品,上该盛德菩萨,下即悠悠凡夫,乃至恶人等。但念佛者,亦得往生,是通利钝。</FONT><FONT face=宋体 size=2>又鬼畜地狱,雌雄牝牡,亦可均名男女。但念佛者,俱得往生,是通一切众生也。</FONT></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">印光大师言:</SPAN><SPAN lang=EN-US style="mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>如来大法,抚育群萌,如天普盖,似地均擎。森罗万象,无一能出其外,不在其中者。如日月丽天,普照万国,虽生盲不见光相,亦蒙其照;如时雨普润万卉,大根大茎,小枝小叶,悉皆向荣,纵焦芽败种,亦复平等沐泽;如大海普纳百川,大江大河亦入,小沟小渠,乃至一勺一滴亦入。既入大海,则与大海,同一咸味,同一深广;失彼故名,得此海号。故知:佛法钧陶化育,了无弃物。为诸法之本源,作众生之恃怙。如太虚之无不包容,如阳春之无不化育。</FONT></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">为显弥陀超世悲愿,普摄无遗,蕅益大师又以最下之机,显彰此义。言:</SPAN><SPAN lang=EN-US style="mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>一、「多障」有情,依斯径登不退。</FONT><FONT face=宋体 size=2>二、今以此果觉,全体授与「浊恶」众生。</FONT><FONT face=宋体 size=2>三、诸众生,别指五浊「恶人」。</FONT></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">大师以最下之恶人为当机众,举恶摄善,举下摄上,显净土一法「本为凡夫,兼为圣人」之义。弥陀</SPAN><SPAN class=af2><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 方正细等线简体; mso-ascii-font-family: MingLiU; mso-bidi-font-family: 華康中圓體; mso-fareast-language: ZH-CN"><FONT face="Book Antiqua">「大悲为凡」</FONT></SPAN></SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">之悲心,尽彰无遗。凡论净土者,为显弥陀悲心,为应下凡有情,皆着眼于此。使见闻者,不论何人,皆能深信自身即是弥陀所要救度的正机。</SPAN><SPAN lang=EN-US style="mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-fareast-font-family: 宋体"><o:p></o:p></SPAN></FONT></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">莲池大师言:</SPAN></FONT><FONT face=宋体 size=2>岂独平处普度,亦偏度彰难故。</FONT></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">昙鸾大师言:</SPAN></FONT><SPAN style="FONT-FAMILY: 方正细等线简体; mso-fareast-language: ZH-CN"><FONT face="Book Antiqua"><FONT size=2>一切外凡夫人皆得往生。<SPAN lang=EN-US><o:p></o:p></SPAN></FONT></FONT></SPAN></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">道</SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">绰禅师言「一生造恶」之机:</SPAN></FONT><FONT face=宋体 size=2>常能念佛,一切诸障,自然消除,定得往生。</FONT></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">善导大师则大彰</SPAN><SPAN class=af2><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 方正细等线简体; mso-ascii-font-family: MingLiU; mso-bidi-font-family: 華康中圓體; mso-fareast-language: ZH-CN"><FONT face="Book Antiqua">「净土一法,本为凡夫」</FONT></SPAN></SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">之义,处处显净土摄受之机为:一切善恶凡夫,一切造罪凡夫。言:</SPAN></FONT><FONT face=宋体 size=2>以佛愿力:</FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>五逆十恶,罪灭得生;</FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>谤法阐提,回心皆往。</FONT></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">又言:</SPAN><SPAN lang=EN-US style="mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P>
<P class=a6 style="MARGIN: 0cm 0cm 0pt 42pt"><FONT face=宋体 size=2>人天善恶,皆得往生;</FONT></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 41.65pt; mso-char-indent-count: 3.47; mso-char-indent-size: 12.0pt"><SPAN style="FONT-SIZE: 12pt; FONT-FAMILY: 方正细等线简体; mso-fareast-language: ZH-CN"><FONT face="Book Antiqua"><FONT size=2>到彼无殊,齐同不退。<SPAN lang=EN-US> <o:p></o:p></SPAN></FONT></FONT></SPAN></P>
<P class=MsoBodyText style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt"><FONT size=2><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">善</SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Book Antiqua'; mso-bidi-font-family: DFKai-SB; mso-fareast-language: ZH-CN; mso-hansi-font-family: 'Book Antiqua'">导大师对此义辨之甚详,今略提其要,于后再论此义,以知净土一法,别为五浊恶人之深意。</SPAN><SPAN lang=EN-US style="mso-fareast-language: ZH-CN"><o:p></o:p></SPAN></FONT></P>